Results for 'Aqil Khan Mengal'

768 found
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  1.  21
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  2.  21
    Pour une histoire de la psychologie.Paul Mengal - 1988 - Revue de Synthèse 109 (3-4):485-497.
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  3.  36
    Interrelations Between Ethical Leadership, Green Psychological Climate, and Organizational Environmental Citizenship Behavior: A Moderated Mediation Model.Muhammad Aamir Shafique Khan, Moazzam du JianguoAli, Sharjeel Saleem & Muhammad Usman - 2019 - Frontiers in Psychology 10:475518.
    Synthesizing theories of ethical leadership, psychological climate, pro-environmental behavior, and gender, first, we proposed and tested a model linking supervisors’ ethical leadership and organizational environmental citizenship behavior via green psychological climate. Then we tested the moderating effect of gender on the indirect (via green psychological environment) relationship between supervisors’ ethical leadership and organizational environmental citizenship behavior. Time-lagged (three waves, two months apart) survey data were collected from 447 employees in various manufacturing and service sector firms operating in China. Data were (...)
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  4. Erotic melancholia and hysteria. [Spanish].Paul Mengal - 2003 - Eidos: Revista de Filosofía de la Universidad Del Norte 1:110-127.
    En este ensayo se presenta la genealogía de las nociones de melancolía erótica e histeria a través del estudio de textos de la medicina abarcando desde la antigüedad hasta el siglo XIX.
     
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  5. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  6. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  7. Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja - 2015 - Journal of Business Ethics 126 (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  8.  45
    The Notebooks of Ibn ʿAqīl: Kitāb al-FunūnThe Notebooks of Ibn Aqil: Kitab al-Funun.Wadi Z. Haddad, George Makdisi, Ibn ʿAqīl & Ibn Aqil - 1974 - Journal of the American Oriental Society 94 (4):536.
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  9.  32
    Impact of Ethical Leadership on Organizational Safety Performance: The Mediating Role of Safety Culture and Safety Consciousness.Nusrat Khan, Ifzal Ahmad & Muhammad Ilyas - 2018 - Ethics and Behavior 28 (8):628-643.
    We examined a largely ignored but imperative dimension of safety literature by testing the impact of ethical leadership style on organizational safety performance. We also tested dual mediating paths of safety culture and safety consciousness in the relationship between ethical leadership style and organizational safety consciousness. Data were collected from a large public sector telecom company in Pakistan. Confirmatory factor analysis was used to assess the reliability and validity of the study scales and model fit. Preacher and Hayes’s macro of (...)
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  10. Para uma Historia da Psicologia.Paul Mengal & Marcio Miotto - Tradutor - jul-dez 2016 - Ideação 34:355-374.
    A história da psicologia, tal como aparece em algumas obras (E.G. Boring 1950; M. Reuchlin 1957; P. Fraisse e J. Piaget 1963) ou em capítulos introdutórios de alguns manuais (M. Reuchlin 1977), reflete uma adesão — raramente discutida — a uma concepção internalista. Segundo essa concepção, a psicologia seria animada por uma dinâmica própria, um processo evolutivo totalmente endógeno, e seria independente de fatores externos tais como os domínios religiosos, sociopolíticos e econômicos. Além do mais, os partidários dessa história aceitam (...)
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  11.  39
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  12. Nascimentos da Psicologia: A Natureza e o Espírito.Paul Mengal & Marcio Miotto - Tradutor - 2015 - Ideação 32:259-288.
    Desde sua constituição como domínio do saber no fim do século XVI, a psicologia divide-se rapidamente em duas tendências com orientações diferentes. A primeira, de inspiração naturalista, situa-se no prolongamento do comentário da Física aristotélica e se desenvolve principalmente nas universidades protestantes de Marburgo e Leiden. Nesses estabelecimentos onde reinava então um espírito humanista, racionalista e tolerante, toma lugar a primeira forma de dualismo da alma e do corpo. Mas na mesma época, em círculos místicos e herméticos, desenvolve-se uma outra (...)
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  13.  24
    Early Detection of Hemodynamic Responses Using EEG: A Hybrid EEG-fNIRS Study.M. Jawad Khan, Usman Ghafoor & Keum-Shik Hong - 2018 - Frontiers in Human Neuroscience 12.
  14. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  15.  24
    Between hope and despair: Teacher education in the age of Trump.Carolyne Ali-Khan & John Wesley White - 2019 - Educational Philosophy and Theory 52 (7):738-746.
    We are teacher educators trying to recalibrate to the world of Trump. As we search to find our new bearings, we recognize that the markers of meaning that we relied on (such as civility and...
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  16.  7
    Naissances de la psychologie: La Nature et l’Esprit.Paul Mengal - 1994 - Revue de Synthèse 115 (3-4):355-373.
    Dès sa constitution comme domaine du savoir à la fin du XVIe siècle, la psychologie se divise rapidement en deux tendances d’orientation différente. La première, d’inspiration naturaliste, se situe dans le prolongement du commentaire de la Physica aristotélicienne et se développe principalement dans les universités protestantes de Marburg et de Leyde. Dans ces établissements où règne alors un esprit humaniste, rationaliste et tolérant, se met en place la première forme du dualisme de l’âme et du corps. Mais à la même (...)
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  17.  27
    The mysticism of sound and music.Inayat Khan - 1996 - [New York]: Distributed in the United States by Random House.
    Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved only by those interested in Sufism but by musicians of all (...)
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  18. Le béhaviorisme: une technologie du contrôle du comportement.Paul Mengal - 1997 - Ludus Vitalis 2 (UMERO ESPECIAL):335-343.
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  19.  17
    Melancolia erotica e histeria.Paul Mengal - 2003 - Eidos: Revista de Filosofía de la Universidad Del Norte 1:110-127.
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  20. Éthique naturalisée et philosophie béhavioriste.Paul Mengal - 2005 - Ludus Vitalis 13 (24):113-120.
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  21. Utérus et fureur utérine chez Jean Fernel.Paul Mengal - 2002 - Corpus: Revue de philosophie 41:87-95.
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  22.  13
    Raising Awareness on Contract Cheating –Lessons Learned from Running Campus-Wide Campaigns.Zeenath Reza Khan, Priyanka Hemnani, Sanjana Raheja & Jefin Joshy - 2020 - Journal of Academic Ethics 18 (1):17-33.
    Contract cheating is a growing menace that most academic institutions are grappling with globally. With governments now taking steps to help combat the industry and ban such services, it is also important to encourage students to stay away from such services through proactive strategies to raise awareness so that students stop using such services. This paper uses a case study approach to capture a time-series data from three years of a university campus’s efforts to raise awareness by celebrating the International (...)
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  23.  12
    Raising Awareness on Contract Cheating –Lessons Learned from Running Campus-Wide Campaigns.Zeenath Reza Khan, Priyanka Hemnani, Sanjana Raheja & Jefin Joshy - 2020 - Journal of Academic Ethics 18 (1):17-33.
    Contract cheating is a growing menace that most academic institutions are grappling with globally. With governments now taking steps to help combat the industry and ban such services, it is also important to encourage students to stay away from such services through proactive strategies to raise awareness so that students stop using such services. This paper uses a case study approach to capture a time-series data from three years of a university campus’s efforts to raise awareness by celebrating the International (...)
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  24.  43
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  25. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  26.  20
    The Opening Formula and Witness Clauses in Arabic Legal Documents from the Early Islamic Period.Geoffrey Khan - 2021 - Journal of the American Oriental Society 139 (1):23.
    Arabic legal documents from early Islamic Egypt are attested in Arabic papyrus collections. These exhibit a formulaic structure that is clearly distinct from those of the Byzantine Greek tradition of legal documents, which continued to be written in the first Islamic century. The Islamic Arabic documents reflect a legal formulaic tradition that had its origins in the Ḥijāz of Arabia. This article examines the background of this Ḥijāzī tradition, with particular focus on the opening formula and the witness clauses. Parallel (...)
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  27.  19
    Raising Awareness on Contract Cheating –Lessons Learned from Running Campus-Wide Campaigns.Zeenath Reza Khan, Priyanka Hemnani, Sanjana Raheja & Jefin Joshy - 2020 - Journal of Academic Ethics 18 (2):175-191.
    Contract cheating is a growing menace that most academic institutions are grappling with globally. With governments now taking steps to help combat the industry and ban such services, it is also important to encourage students to stay away from such services through proactive strategies to raise awareness so that students stop using such services. This paper uses a case study approach to capture a time-series data from three years of a university campus’s efforts to raise awareness by celebrating the International (...)
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  28.  22
    Evaluating the strategic potential of AMT in Indian manufacturing industries.Abrar Ali Khan, Chandan Deep Singh & Rajdeep Singh - 2019 - International Journal of Management Concepts and Philosophy 12 (1):80.
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  29.  20
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  30. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  31.  80
    Managing Ambiguity in Reference Generation: The Role of Surface Structure.Imtiaz H. Khan, Kees van Deemter & Graeme Ritchie - 2012 - Topics in Cognitive Science 4 (2):211-231.
    This article explores the role of surface ambiguities in referring expressions, and how the risk of such ambiguities should be taken into account by an algorithm that generates referring expressions, if these expressions are to be optimally effective for a hearer. We focus on the ambiguities that arise when adjectives occur in coordinated structures. The central idea is to use statistical information about lexical co-occurrence to estimate which interpretation of a phrase is most likely for human readers, and to avoid (...)
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  32.  17
    Development of the concept and theory of alienation in Marx's writings, March 1843 to August 1844.Nasir Khan - 1995 - Portland, Or.: Distributed in U.S. by International Specialized Book Service.
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  33.  22
    Epidemiology and Ethics: The People's Perspective.Kausar S. Khan - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):202-206.
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  34.  49
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  35.  30
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  36.  19
    Phillips on Waiters and Bad Faith.R. F. Khan - 1984 - Philosophy 59:389.
    Professor D. Z. Phillips in ‘Bad Faith and Sartre's Waiter’ assigns to Sartre the view that ‘waiters are necessarily in bad faith’, i.e. the profession of waiting as such is in bad faith. What could this mean in the context of Sartre's philosophy? That waiters as a class seek to flee their freedom by adopting that vocation? It must mean something on those lines since, for Sartre, to engage in bad faith is to deny one's freedom. The question then arises: (...)
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  37.  45
    Synchronization of circular restricted three body problem with lorenz hyper chaotic system using a robust adaptive sliding mode controller.Ayub Khan & Mohammad Shahzad - 2013 - Complexity 18 (6):58-64.
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  38.  41
    Multiculturalism at Montclair State.Fawzia Afzal-Khan - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (3):11-11.
  39.  22
    Oral contraceptive non-compliance in rural bangladesh.M. Asaduzzaman Khan - 2004 - Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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  40.  10
    Man's Predicament—The Unique Indian Experience and the Neoplatonic Tradition.Gopal Chandra Khan - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 223.
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  41. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  42.  17
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  43.  25
    Does Whipping Tournament Incentives Spur CSR Performance? An Empirical Evidence From Chinese Sub-national Institutional Contingencies.Muhammad Kaleem Khan, Shahid Ali, R. M. Ammar Zahid, Chunhui Huo & Mian Sajid Nazir - 2022 - Frontiers in Psychology 13.
    The current study investigates whether tournament incentives motivate chief executive officer to be socially responsible. Furthermore, it explores the role of sub-national institutional contingencies [i.e., state-owned enterprises vs. non-SOEs, foreign-owned entities vs. non-FOEs, cross-listed vs. non-cross-listed, developed region] in CEO tournament incentives and the corporate social responsibility performance relationship. Data were collected from all A-shared companies listed in the stock exchanges of China from 2014 to 2019. The study uses the baseline methodology of ordinary least squares and cluster OLS regression. (...)
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  44.  33
    Smart Microgrid Energy Management Using a Novel Artificial Shark Optimization.Pawan Singh & Baseem Khan - 2017 - Complexity:1-22.
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  45.  52
    Addressing Issues in Foundational Ontology Mediation.Zubeida Casmod Khan & C. Maria Keet - unknown
    An approach in achieving semantic interoperability among heterogeneous systems is to offer infrastructure to assist with linking and integration using a foundational ontology. Due to the creation of multiple foundational ontologies, this also means linking and integrating those ones. In order to achieve this, we have selected the widely used foundational ontologies DOLCE, BFO, and GFO, and their related modules, on which to perform ontology mediation (alignment, mapping, and merging). The foundational ontologies were aligned by identifying correspondences between ontology entities (...)
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  46.  28
    Avicenna (Ibn Sina): Muslim physician and philosopher of the eleventh century.Aisha Khan - 2006 - New York: Rosen Pub. Group.
    Prince of philosophers -- The emergence of Islam -- Boy genius -- Court physician -- A traveling philosopher -- Death of an intellectual -- A lasting legacy.
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  47.  15
    Effect of prescription drug coverage on the elderly's use of prescription drugs.Nasreen Khan & Robert Kaestner - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (1):33-45.
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  48.  76
    Los Caraítas ante la Biblia.Geoffrey Khan - 2004 - 'Ilu. Revista de Ciencias de Las Religiones:33-46.
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  49.  37
    Quaid-i-Azam's Visit to the Southern Districts of NWFP.Muhammad Aslam Khan & Muhammad Shakeel Ahmad - unknown - Dialogue 6 (3).
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  50.  14
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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